http://indiankanoon.org/doc/1622720/
Gumpha vs Jaibai 1994 SCC (2)
511, JT 1994 (1) 535
A will was executed in 1941; death of the
testator was in 1958; he had two wives,
he willed one-half share to each till their life and the only daughter, was to be
ultimate beneficiary. One wife died in 1966 and she had executed a will in
favour of her domestic
servant. trial court and
First Appellate Court held that the life estate created under the
will stood converted into absolute estate under Section
14(1) of the Act as it was in recognition of pre-existing right.
The High Court did not agree with this and held that the widow could not get
larger interest than that was intended by the testator.
Apex court was faced with the question "What is the dichotomy between two sub-sections of Section
14 which forms the bedrock of revolutionary changes brought out
in Hindu Law of Succession in 1956."
After noticing the decisions in S.S. Munna Lal v.
S.S. Raj Kumar, Kalawatibai v. Soiryabai, Bai Vajia v. Thakorbhai Chelabhai, G. Appaswami Chettiar v. R. Sarangapani Chettiar, In Kothi Satyanarayana v. Galla Sithayya, Eramma v.
Verrupanna; Kuldip Singh v. Surain Singh and Dindayal v. Rajaram, Apex court held :
A female Hindu could acquire rights under Section 14(1) only
if she was possessed of the property and that possession was by some legal
authority. To put it differently a trespasser or a female Hindu who cannot
establish any right in the property of which she was possessed could not
acquire any right.
It
necessarily follows that the possession must be founded on some basis which may
be acceptable in law and the right that she acquires under Section 14 depends on the
nature of possession she enjoyed over the property. Consequently if a female
Hindu acquires possession after the enforcement of the Succession Act and
that possession was traceable to an instrument or a document described in sub-
section (2) then she could not get higher right than what is stipulated in the
document itself.
The purpose and the legislative intention which surfaces from
a combined reading of the two sub-sections is that it attempts to remove the
disability which was imposed by the customary Hindu Law on acquisition of
rights by a female Hindu but it does not enlarge or enhance the right which she
gets under a will giving her a limited estate under Section 30 of
the Act.
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